【推薦】大學(xué)英語(yǔ)作文匯總9篇
在現(xiàn)實(shí)生活或工作學(xué)習(xí)中，大家都嘗試過(guò)寫(xiě)作文吧，作文是一種言語(yǔ)活動(dòng)，具有高度的綜合性和創(chuàng)造性。如何寫(xiě)一篇有思想、有文采的作文呢？以下是小編整理的大學(xué)英語(yǔ)作文9篇，歡迎閱讀與收藏。
大學(xué)英語(yǔ)作文 篇1
請(qǐng)簡(jiǎn)要闡述為什么學(xué)生們渴望上大學(xué)。
Students long to attend colleges or universities for various reasons. In my opinion, the most common reasons are to prepare for a career, to have new experiences and learn to be independent.
學(xué)生長(zhǎng)期以各種理由參加高校。在我看來(lái)，最常見(jiàn)的原因是準(zhǔn)備一個(gè)職業(yè)，有新的經(jīng)驗(yàn)和學(xué)習(xí)是獨(dú)立的。
Career preparation is becoming more and more important to young people. For many, this is the primary reason to go to college. They know that the job market is competitive and in order to be employed in the future they have to be well equipped with knowledge and skills.
職業(yè)準(zhǔn)備對(duì)年輕人越來(lái)越重要。對(duì)于很多，這是上大學(xué)的主要原因。他們知道，就業(yè)市場(chǎng)是競(jìng)爭(zhēng)性的，為了在未來(lái)就業(yè)，他們必須具備知識(shí)和技能。
Also, students go to colleges or universities to have experiences and learn to live on their own. Going to colleges often means having the opportunity to meet with different people from different parts of the country. They learn to communicate and co-operate with each other. For most students, we guess, it is the first time that they have been away from home. They are faced with many new situations and have to learn to solve them independently, making decisions on their own and dealing with various things themselves. So colleges and universities help them grow up.
而且，學(xué)生們?nèi)W(xué)院或大學(xué)有經(jīng)驗(yàn)和學(xué)習(xí)生活在他們自己的'。上大學(xué)通常意味著有機(jī)會(huì)與不同的人，來(lái)自不同地區(qū)的國(guó)家。他們學(xué)會(huì)溝通，互相合作。對(duì)于大多數(shù)學(xué)生來(lái)說(shuō)，我們猜測(cè)，這是他們第一次離開(kāi)家。他們面臨著許多新的情況，必須學(xué)會(huì)獨(dú)立解決這些問(wèn)題，自己做決定，處理各種事情。因此，高校幫助他們成長(zhǎng)。
Surely, colleges and universities become their first choice.
當(dāng)然，高校成為他們的首選。
(185words)
大學(xué)英語(yǔ)作文 篇2
TEXT
Asimov explains why there is much more in intelligence than just being able to score high on intelligence tests.
What Is Intelligence， Anyway？
Isaac Asimor
What is intelligence， anyway？ When I was in the army I received a kind of aptitude test that all soldiers took and， against a normal of 100， scored 160. No one at the base had ever seen a figure like that and for two hours they made a nig fuss over me. （It didn't mean anything. The next day I was still a buck private with KP as my highest duty.）
All my life I've been registering scores like that， so that I have the complacent feeling that I'm highly intelligent， and I expect other people to think so， too. Actually， though， don't such scores simply mean that I am very good at answering the type of academic questions that are considered worthy of answers by the people who make up the intelligence tests - people with intellectual bents similar to mine？
For instance， I had an auto-repair man once， who， on these intelligence tests， could not possibly have scored more than 80， by my estimate. I always took it for granted that I was far more intelligent than he was. Yet， when anything went wrong with my car I hastened to him with it， watched him anxiously as he explored its vitals， and listened to his pronouncements as though they were divine oracles - and he always fixed my car.
Well， then， suppose my auto-repair man devised questions for an intelligence test. Or suppose a carpenter did， or a farmer， or， indeed， almost anyone but an academician. By every one of those tests， I'd prove myself a moron. And I'd be a moron， too. In a world where I could not use my academic training and my verbal talents but had to do something intricate or hard， working with my hands， I would do poorly. My intelligence， then， is not absolute. Its worth is determined by the society I live in. Its numerical evaluation is determined by a small subsection of that society which has managed to foist itself on the rest of us as an arbiter of such matters.
Consider my auto-repair man， again. He had a habit of telling me jokes whenever he saw me. One time he raised his head from under the automobile hood to say： "Doc， a deaf-and-dumb guy went into a hardware store to ask for some nails. He put two fingers together on the counter and made hammering motions with the other hand. The clerk brought him a hammer. He shook his head and pointed to the two fingers he was hammering. The clerk brought him nails. He picked out the sizes he wanted， and left. Well， doc， the next guy who came in was a blind man. He wanted scissors. How do you suppose he asked for them？"
I lifted my right hand and made scissoring motions with my first two fingers. Whereupon my auto-repair man laughed heartily and said， "Why， you dumb fool， he used his voice and asked for them." Then he said， smugly， "I've been trying that on all my customers today." "Did you catch many？" I asked. "Quite a few，" he said， "but I knew for sure I'd catch you." "Why is that？" I asked. "Because you're so goddamned educated， doc， I know you couldn't be very smart."
And I have an uneasy feeling he had something there.
PHRAESE & EXPRESSIONS
make a fuss of / over
為……大驚小怪
worthy of
deserving 值得
make up
prepare ready for use 編制；配制
by one's estimate
據(jù)某人估計(jì)
take sth. for granted
regard it as true or as certain to happen 認(rèn)為某事當(dāng)然
go wrong
stop working as true or as certain to happen 出毛病
pick out
select 挑選
try……on
在……身上試驗(yàn)
for sure
for certain； certainly 確切地；肯定
大學(xué)英語(yǔ)作文 篇3
My university life is better than expected,It is universally acknowledged that when a freshman walk into a big, fascinating but complicated campus, what impresses him most will be the atmosphere of freedom and the "abuse", which will teach you a lesson before you really adapt to the life of university.
After years of frustration with heavy homework and education which mostly gives us skill of exam more than knowledge itself, I sat down and imagined how my college life would be this summer vacation. In my opinion, compared with universities in HK, universities here is less active , full of awkward political education, and provide too much leisure time in which laziness is born. In a word, it will be boring, if it fits my idea.
However, life tends to be more and more different from expected, as I feel myself absorbed into the campus little by little. Every day when I pass by the door of dormitory I notice tens of posts that contains information of activities of miscellaneous groups or interesting lectures which widen our horizon, just like the lively and colorful world below the calm surface of the Pacific Ocean. When it comes to my major, mathematics, I am very willing to devote much time to having lessons, doing proper homework, going to libraries to check more details other than textbooks or debating problems through MSN with other friends who share the same interest. It is fabulous when a man spend much time on his favorite habit without concerning his financial problems. He will sink into the sea of it and be unwilling to float on the real life again. Besides, the Chinese course and History course are so philosophical that I would feel rather sorry if I miss one of the classes.
大學(xué)英語(yǔ)作文 篇4
1. 有幾個(gè)可供我們采納的方法。首先，我們可以。
There are several measures for us to adopt. First, we can______
2. 面臨，我們應(yīng)該采取一系列行之有效的方法來(lái)。一方面，另一方面，
Confronted with______, we should take a series of effective measures to______. For one thing，______For another, ______
3. 早就應(yīng)該拿出行動(dòng)了。比如說(shuō)，另外。所有這些方法肯定會(huì)。
It is high time that something was done about it. For example. _____.In addition,_____.All thesemeasures will certainly______.
4. 相反，有一些人贊成，他們相信，而且，他們認(rèn)為。
On the contrary, there are some people in favor of ___.At the same time, they say____.
5. 但是，我認(rèn)為這不是解決的好方法，比如。最糟糕的是。
But I dont think it is a very good way to solve ____.For example，____.Worst of all，___.
6. 對(duì)我們國(guó)家的發(fā)展和建設(shè)是必不可少的，（也是）非常重要的。首先，。而且，最重要的是
______is necessary and important to our countrys development and construction.First，______.Whats more, _____.Most important of all,______.
大學(xué)英語(yǔ)作文 篇5
People hold different views about X. Some people are of the opinion that 觀點(diǎn)1, while others point out that 觀點(diǎn)2. As far as I am concerned, the former/latter opinion holds more weight. For one thing, 論據(jù)1. For another, 論據(jù)2.
Last but not the least, 論據(jù)3.
To conclude, 總結(jié)觀點(diǎn). As a college student, I am supposed to 表決心. 或 From above, we can predict that 預(yù)測(cè).
大學(xué)英語(yǔ)作文 篇6
Our dormitory has four members. Besides me, there are Old Zhao, Young Zhao and Lily. As college students, our experiences are similar, and right now, we are all students of Law School. But in terms of character, we are totally different from each other.
Old Zhao is our common sister. She is very kind and considerate. She takes full responsibility of our dormitory. If sorne of us catch a cold, she will take good care of her. Whenever we are in trouble, we turn to her.
Young Zhao is a quiet girl. If there is a chat among us, she is always the one who says little but listens attentively. She has the admirable ability to do well in all kinds of examinations. We all agree that she is the example that we should learn from in studies.
Lily is just the opposite of Young Zhao. She is very talkative. We enjoy her cornpany because she has the sense of humor, which rnakes her talk extremely interesting. Where there is Lily, there is laughter.
Such are my three roommates. In spite of our different characters, we get on well with each other. Our dormitory has become our common home.
大學(xué)英語(yǔ)作文 篇7
開(kāi)頭部分：
How nice to hear from you again.
Let me tell you something about the activity.
I’m glad to have received your letter of Apr. 9th.
I’m pleased to hear that you’re coming to China for a visit.
I’m writing to thank you for your help during my stay in America.
結(jié)尾部分：
With best wishes.
I’m looking forward to your reply.
I’d appreciate it if you could reply earlier.
呼吁及開(kāi)場(chǎng)白部分：
Ladies and gentlemen, May I have your attention, please? I have an announcement to make.
正文部分：
All the teachers and students are required to attend it.
Please take your notebooks and make notes.
Please listen carefully and we’ll have a discussion in groups.
Please come on time and don’t be late.
結(jié)束語(yǔ)部分：
Please come and join in it.
Everybody is welcome to attend it.
I hope you’ll have a nice time here.
That’s all. Thank you.
正反觀點(diǎn)式議論文模板：
第1段：Recently we’ve had a discussion about whether we should... (導(dǎo)入話(huà)題)
Our opinions are divided on this topic.(觀點(diǎn)有分歧)
第2段：Most of the students are in favor of it.(正方觀點(diǎn))
Here are the reasons. First... Second... Finally...(列出2~3個(gè)贊成的理由)
第3段：However, the others are strongly against it. (反方觀點(diǎn))
Their reasons are as follows. In the first place... What’s more... In
圖表作文寫(xiě)作模板：
The chart gives us an overall picture of the 圖表主題.
The first thing we notice is that 圖表最大特點(diǎn).
This means that as (進(jìn)一步說(shuō)明).
We can see from the statistics given that 圖表細(xì)節(jié)一 .
After動(dòng)詞-ing 細(xì)節(jié)一中的第一個(gè)變化，the動(dòng)詞-ed+幅度+時(shí)間(緊跟著的變化) .
The figures also tell us that圖表細(xì)節(jié)二 .
In the column, we can see that accounts for (進(jìn)一步描述).
Judging from these figures, we can draw the conclusion that (結(jié)論).
The reason for this, as far as I am concerned is that (給出原因).
It is high time that we (發(fā)出倡議).
圖畫(huà)類(lèi)寫(xiě)作模板：
1.開(kāi)頭
Look at this picture./The picture shows that.../From this picture, we can see.../As is shown in the picture.../As is seen in the picture...
2.銜接句
As we all know, .../As is known to all,.../It is well known that.../In my opinion,.../As far as I am concerned,.../This sight reminds me of something in my daily life.
3.結(jié)尾句
In conclusion.../In brief.../On the whole.../In short.../In a word.../Generally speaking.../As has been stated..addition...(列出2~3個(gè)反對(duì)的理由)
結(jié)論：Personally speaking, the advantages over weigh the disadvantages, for it will do us more harm than good, so I support it.(個(gè)人觀點(diǎn))
“A或者B”類(lèi)議論文模板：
第1段：Some people hold the opinion that A is superior to B in many ways. Others, however, argue that B is much better. Personally, I would prefer A because I think A has more advantages. 正文：
第2段：There are many reasons why I prefer A. The main reason is that ... Another reason is that...(贊同A的原因)
第3段: Of course, B also has advantages to some extent... (列出1~2個(gè)B的優(yōu)勢(shì))
第4段: But if all these factors are considered, A is much better than B. From what has been discussed above, we may finally draw the conclusion that ...(得出結(jié)論)
大學(xué)英語(yǔ)作文 篇8
it had been hard for him that spake it to have put more truth and untruth together in few words, than in that speech. whatsoever is delighted in solitude, is either a wild beast or a god. for it is most true, that a natural and secret hatred, and aversation towards society, in any man, hath somewhat of the savage beast; but it is most untrue, that it should have any character at all, of the divine nature; ecept it proceed, not out of a pleasure in solitude, but out of a love and desire to sequester a man鈥檚 self, for a higher conversation: such as is found to have been falsely and feignedly in some of the heathen; as epimenides the candian, numa the roman, empedocles the sicilian, and apollonius of tyana; and truly and really, in divers of the ancient hermits and holy fathers of the church. but little do men perceive what solitude is, and how far it etendeth. for a crowd is not company; and faces are but a gallery of pictures; and talk but a tinkling cymbal, where there is no love. the latin adage meeteth with it a little: magna civitas, magna solitudo; because in a great town friends are scattered; so that there is not that fellowship, for the most part, which is in less neighborhoods. but we may go further, and affirm most truly, that it is a mere and miserable solitude to want true friends; without which the world is but a wilderness; and even in this sense also of solitude, whosoever in the frame of his nature and affections, is unfit for friendship, he taketh it of the beast, and not from humanity.
a principal fruit of friendship, is the ease and discharge of the fulness and swellings of the heart, which passions of all kinds do cause and induce. we know diseases of stoppings, and suffocations, are the most dangerous in the body; and it is not much otherwise in the mind; you may take sarza to open the liver, steel to open the spleen, flowers of sulphur for the lungs, castoreum for the brain; but no receipt openeth the heart, but a true friend; to whom you may impart griefs, joys, fears, hopes, suspicions, counsels, and whatsoever lieth upon the heart to oppress it, in a kind of civil shrift or confession.
it is a strange thing to observe, how high a rate great kings and monarchs do set upon this fruit of friendship, whereof we speak: so great, as they purchase it, many times, at the hazard of their own safety and greatness. for princes, in regard of the distance of their fortune from that of their subjects and servants, cannot gather this fruit, ecept (to make themselves capable thereof) they raise some persons to be, as it were, companions and almost equals to themselves, which many times sorteth to inconvenience. the modern languages give unto such persons the name of favorites, or privadoes; as if it were matter of grace, or conversation. but the roman name attaineth the true use and cause thereof, naming them participes curarum; for it is that which tieth the knot. and we see plainly that this hath been done, not by weak and passionate princes only, but by the wisest and most politic that ever reigned; who have oftentimes joined to themselves some of their servants; whom both themselves have called friends, and allowed other likewise to call them in the same manner; using the word which is received between private men.
l. sylla, when he commanded rome, raised pompey (after surnamed the great) to that height, that pompey vaunted himself for sylla鈥檚 overmatch. for when he had carried the consulship for a friend of his, against the pursuit of sylla, and that sylla did a little resent thereat, and began to speak great, pompey turned upon him again, and in effect bade him be quiet; for that more men adored the sun rising, than the sun setting. with julius caesar, decimus brutus had obtained that interest, as he set him down, in his testament, for heir in remainder, after his nephew. and this was the man that had power with him, to draw him forth to his death. for when caesar would have discharged the senate, in regard of some ill presages, and specially a dream of calpurnia; this man lifted him gently by the arm out of his chair, telling him he hoped he would not dismiss the senate, till his wife had dreamt a better dream. and it seemeth his favor was so great, as antonius, in a letter which is recited verbatim in one of cicero鈥檚 philippics, calleth him venefica, witch; as if he had enchanted caesar. augustus raised agrippa (though of mean birth) to that height, as when he consulted with maecenas, about the marriage of his daughter julia, maecenas took the liberty to tell him, that he must either marry his daughter to agrippa, or take away his life; there was no third war, he had made him so great. with tiberius caesar, sejanus had ascended to that height, as they two were termed, and reckoned, as a pair of friends. tiberius in a letter to him saith, haec pro amicitia nostra non occultavi; and the whole senate dedicated an altar to friendship, as to a goddess, in respect of the great dearness of friendship, between them two. the like, or more, was between septimius severus and plautianus. for he forced his eldest son to marry the daughter of plautianus; and would often maintain plautianus, in doing affronts to his son; and did write also in a letter to the senate, by these words: i love the man so well, as i wish he may over鈥搇ive me. now if these princes had been as a trajan, or a marcus aurelius, a man might have thought that this had proceeded of an abundant goodness of nature; but being men so wise, of such strength and severity of mind, and so etreme lovers of themselves, as all these were, it proveth most plainly that they found their own felicity (though as great as ever happened to mortal men) but as an half piece, ecept they mought have a friend, to make it entire; and yet, which is more, they were princes that had wives, sons, nephews; and yet all these could not supply the comfort of friendship.
it is not to be forgotten, what comineus observeth of his first master, duke charles the hardy, namely, that he would communicate his secrets with none; and least of all, those secrets which troubled him most. whereupon he goeth on, and saith that towards his latter time, that closeness did impair, and a little perish his understanding. surely comineus mought have made the same judgment also, if it had pleased him, of his second master, lewis the eleventh, whose closeness was indeed his tormentor. the parable of pythagoras is dark, but true; cor ne edito; eat not the heart. certainly if a man would give it a hard phrase, those that want friends, to open themselves unto are cannibals of their own hearts. but one thing is most admirable (wherewith i will conclude this first fruit of friendship), which is, that this communicating of a man鈥檚 self to his friend, works two contrary effects; for it redoubleth joys, and cutteth griefs in halves. for there is no man, that imparteth his joys to his friend, but he joyeth the more; and no man that imparteth his griefs to his friend, but he grieveth the less. so that it is in truth, of operation upon a man鈥檚 mind, of like virtue as the alchemists use to attribute to their stone, for man鈥檚 body; that it worketh all contrary effects, but still to the good and benefit of nature. but yet without praying in aid of alchemists, there is a manifest image of this, in the ordinary course of nature. for in bodies, union strengtheneth and cherisheth any natural action; and on the other side, weakeneth and dulleth any violent impression: and even so it is of minds.
the second fruit of friendship, is healthful and sovereign for the understanding, as the first is for the affections. for friendship maketh indeed a fair day in the affections, from storm and tempests; but it maketh daylight in the understanding, out of darkness, and confusion of thoughts. neither is this to be understood only of faithful counsel, which a man receiveth from his friend; but before you come to that, certain it is, that whosoever hath his mind fraught with many thoughts, his wits and understanding do clarify and break up, in the communicating and discoursing with another; he tosseth his thoughts more easily; he marshalleth them more orderly, he seeth how they look when they are turned into words: finally, he waeth wiser than himself; and that more by an hour鈥檚 discourse, than by a day鈥檚 meditation. it was well said by themistocles, to the king of persia, that speech was like cloth of arras, opened and put abroad; whereby the imagery doth appear in figure; whereas in thoughts they lie but as in packs. neither is this second fruit of friendship, in opening the understanding, restrained only to such friends as are able to give a man counsel; (they indeed are best;) but even without that, a man learneth of himself, and bringeth his own thoughts to light, and whetteth his wits as against a stone, which itself cuts not. in a word, a man were better relate himself to a statua, or picture, than to suffer his thoughts to pass in smother.
add now, to make this second fruit of friendship complete, that other point, which lieth more open, and falleth within vulgar observation; which is faithful counsel from a friend. heraclitus saith well in one of his enigmas, dry light is ever the best. and certain it is, that the light that a man receiveth by counsel from another, is drier and purer, than that which cometh from his own understanding and judgment; which is ever infused, and drenched, in his affections and customs. so as there is as much difference between the counsel, that a friend giveth, and that a man giveth himself, as there is between the counsel of a friend, and of a flatterer. for there is no such flatterer as is a man鈥檚 self; and there is no such remedy against flattery of a man鈥檚 self, as the liberty of a friend. counsel is of two sorts: the one concerning manners, the other concerning business. for the first, the best preservative to keep the mind in health, is the faithful admonition of a friend. the calling of a man鈥檚 self to a strict account, is a medicine, sometime too piercing and corrosive. reading good books of morality, is a little flat and dead. observing our faults in others, is sometimes improper for our case. but the best receipt (best, i say, to work, and best to take) is the admonition of a friend. it is a strange thing to behold, what gross errors and etreme absurdities many (especially of the greater sort) do commit, for want of a friend to tell them of them; to the great damage both of their fame and fortune: for, as st. james saith, they are as men that look sometimes into a glass, and presently forget their own shape and favor. as for business, a man may think, if he will, that two eyes see no more than one; or that a gamester seeth always more than a looker鈥搊n; or that a man in anger, is as wise as he that hath said over the four and twenty letters; or that a musket may be shot off as well upon the arm, as upon a rest; and such other fond and high imaginations, to think himself all in all. but when all is done, the help of good counsel is that which setteth business straight. and if any man think that he will take counsel, but it shall be by pieces; asking counsel in one business, of one man, and in another business, of another man; it is well (that is to say, better, perhaps, than if he asked none at all); but he runneth two dangers: one, that he shall not be faithfully counselled; for it is a rare thing, ecept it be from a perfect and entire friend, to have counsel given, but such as shall be bowed and crooked to some ends, which he hath, that giveth it. the other, that he shall have counsel given, hurtful and unsafe (though with good meaning), and mied partly of mischief and partly of remedy; even as if you would call a physician, that is thought good for the cure of the disease you complain of, but is unacquainted with your body; and therefore may put you in way for a present cure, but overthroweth your health in some other kind; and so cure the disease, and kill the patient. but a friend that is wholly acquainted with a man鈥檚 estate, will beware, by furthering any present business, how he dasheth upon other inconvenience. and therefore rest not upon scattered counsels; they will rather distract and mislead, than settle and direct.
after these two noble fruits of friendship (peace in the affections, and support of the judgment), followeth the last fruit; which is like the pomegranate, full of many kernels; i mean aid, and bearing a part, in all actions and occasions. here the best way to represent to life the manifold use of friendship, is to cast and see how many things there are, which a man cannot do himself; and then it will appear, that it was a sparing speech of the ancients, to say, that a friend is another himself; for that a friend is far more than himself. men have their time, and die many times, in desire of some things which they principally take to heart; the bestowing of a child, the finishing of a work, or the like. if a man have a true friend, he may rest almost secure that the care of those things will continue after him. so that a man hath, as it were, two lives in his desires. a man hath a body, and that body is confined to a place; but where friendship is, all offices of life are as it were granted to him, and his deputy. for he may eercise them by his friend. how many things are there which a man cannot, with any face or comeliness, say or do himself? a man can scarce allege his own merits with modesty, much less etol them; a man cannot sometimes brook to supplicate or beg; and a number of the like. but all these things are graceful, in a friend鈥檚 mouth, which are blushing in a man鈥檚 own. so again, a man鈥檚 person hath many proper relations, which he cannot put off. a man cannot speak to his son but as a father; to his wife but as a husband; to his enemy but upon terms: whereas a friend may speak as the case requires, and not as it sorteth with the person. but to enumerate these things were endless; i have given the rule, where a man cannot fitly play his own part; if he have not a friend, he may quit the stage.
大學(xué)英語(yǔ)作文 篇9
Football is the world’s NO.1sport, though our football players’ level is lagging much behind other countries, football in China is still very popular. The world famous football player like David Beckham is known to all, and the young players Messi and C. Ronaldo are favored by all. Messi takes the lead over C. Ronaldo in Ballon d’Or award, for Messi wins the fifth award.
Messi wins his fifth Ballon d’Or award recently, which helps him makes the new record. When talking about him, I admire him so much, because of his experience. Messi is not a tall boy, when he was small, he got sick which made him grow up slowly. In order to fight against this disease, he started to play football, it not only made him become taller, but also helped him earn some money to the treatment.
Now, Messi is the world famous star, his story inspires so many teenagers. Messi and his girlfriend had a boy. Being a father makes Messi much more mature, the boy’s coming completes his life.
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