至圣英語(yǔ)作文
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文廟，是古時(shí)的學(xué)府。文廟大成殿，是文廟精神的中心。中華各地的文廟大成殿中，當(dāng)面傲立的，便是中華儒學(xué)之始者——孔子。
Confucian temple is an ancient school. The Great Hall of Confucian temple is the center of Confucian temple spirit. Confucius, the founder of Chinese Confucianism, stands proudly in the Dacheng Temple of Confucian temples all over China.
可以說(shuō)，任何一個(gè)中國(guó)人都知道孔子，絕大多數(shù)中國(guó)人，都崇敬孔子�？鬃由安⒎腔首�，但在其以后的時(shí)光封號(hào)卻一再提高，從“大成至圣先師”，直到“大成至圣文宣王”，孔門盛極一時(shí)，孔子萬(wàn)古流芳。
It can be said that any Chinese knows Confucius, and the vast majority of Chinese respect Confucius. Confucius was not a royal family before his death, but his later titles have been raised again and again, from "Dacheng to the sage of the first teacher" to "Dacheng to the sage of the king of culture and propaganda". Confucius was once in the prime of Confucius' gate, and he was immortal.
儒士注重個(gè)人的修養(yǎng)，孔子做為儒士之首，自然是修養(yǎng)極高的人�？鬃右簧雄E依《禮》，非禮勿行。顏回去世，孔子贊曰：“圣哉，回也�！眱�(nèi)心極推崇他，但依禮反對(duì)厚葬。他對(duì)諸侯公卿公然欣賞天子樂(lè)舞而感到憤怒，他對(duì)列國(guó)不納其言感到委屈，但又絕對(duì)平靜。身處亂世，一老者默對(duì)現(xiàn)實(shí)，獨(dú)善其身。既有伯夷叔齊般高義，又有微子、箕子、比干之膽識(shí)�！耙娰t思齊”是他的理論，論語(yǔ)中他直抒胸臆：“殷有三賢人。”
Confucianism pays attention to personal cultivation. Confucius, as the leader of Confucianism, is naturally a man of high cultivation. Confucius followed the book of rites in his life and never did anything without rites. When Yan Hui died, Confucius praised him and said, "holy is Hui." He is highly respected in the heart, but is opposed to thick burial according to the rites. He was angry with the princes and princes for openly enjoying the music and dance of the emperor. He was aggrieved by the fact that the other countries did not accept his words, but he was absolutely calm. In troubled times, an old man is silent to reality and is good at himself. It has the high righteousness of Boyi and Shuqi, and the courage of Weizi, Jizi and Bigan. "Thinking of the wise" is his theory. In the Analects, he expressed his mind: "Yin had three wise men."
儒家求出仕，孔子自然亦是。在做魯相的日子中，其能大展其才，但因國(guó)君不明，只得周游列國(guó)�；蚨^之游，可絕非游說(shuō)之路——諸侯無(wú)一納其言。但其在天下紛爭(zhēng)中，為天下奔走，為他人奔走。在所有人都覺(jué)得“禮”已不會(huì)富國(guó)強(qiáng)兵之時(shí)，其卻矢志不諭：東方諸國(guó)遍布了他的足跡，中華大地散滿了他的喟嘆。圣人居于天地間，絕非呼天搶地地狂號(hào)，只是留下一片靜默，一片永恒�！暗啦恍�，乘桴浮于海”，靜默中蘊(yùn)涵了無(wú)窮的力量。
Confucius, naturally, seeks to be an official. In the days of being the Prime Minister of Lu, he was able to show his talents, but because the monarch was unknown, he had to travel around the world. Or travel, it is not the way of lobbying - none of the princes accepted it. But in the world of disputes, he runs for the world, for others. When everyone thought that "Rites" would no longer enrich the country and strengthen the army, they were determined not to tell: the eastern countries were all over his footprints, and the land of China was full of his sighs. The sage lives in the heaven and the earth, which is not a cry for heaven and earth, but a silence and an eternity. "Tao can't do it, and you can float in the sea by boat". There is infinite power in silence.
孔子的思想之所以能傳至今日，是因?yàn)槠湓诮逃系呢暙I(xiàn)�？鬃悠呤T生為賢人，另有三個(gè)人感其教化。孔子身體力行的教學(xué)，是無(wú)愧于先師的稱號(hào)的。他的學(xué)生有的富甲天下，有的潛心學(xué)問(wèn)，有的能通靈于天地，有的傲立于廟堂�？鬃幼⒅匚幕膫鞒校湫蕖洞呵铩�、《詩(shī)》雖是為儒家而修，對(duì)《詩(shī)》的內(nèi)容也有一定的'曲解，但無(wú)疑將中華的文化傳了下來(lái)。否則哪有“關(guān)關(guān)雎鳩”的千古絕唱？孔子是個(gè)文化人。他回望歷史，低首是現(xiàn)今，遠(yuǎn)望是將來(lái)。漢代的獨(dú)尊儒術(shù)使其學(xué)術(shù)的傳承初見成效；傳至宋代，程朱理學(xué)的高峰，也是孔子精神的續(xù)揚(yáng)。一門能傲立千年的學(xué)術(shù)以其時(shí)間之長(zhǎng)，內(nèi)容之豐富，以及能代代相傳不斷創(chuàng)新，證明了它在華夏的生命力，無(wú)人可擋的生命力！子在川上曰：“逝者如斯夫，不舍晝夜。”他的精神，他的學(xué)說(shuō)也隨川前行，奔流不止。
The reason why Confucius' thought can spread to today is because of his contribution to education. Seventy two students of Confucius are sages, and there are three others who feel their enlightenment. Confucius's teaching is worthy of the title of the first teacher. Some of his students are rich in the world, some are devoted to learning, some can communicate with the world, some are proud to stand in the temple. Confucius paid attention to the inheritance of culture. Although the spring and Autumn period and the poem were built for the sake of Confucianism, they also misunderstood the contents of the poem, but undoubtedly passed down the Chinese culture. Otherwise, how could there be a unique song of "Guan Guan Ju Jiu"? Confucius is a man of culture. He looked back at history, looked down on the present, and looked forward to the future. In the Han Dynasty, the unique Confucianism made its academic inheritance initially effective; in the Song Dynasty, the peak of Neo Confucianism of Cheng and Zhu was also the continuation of Confucius' spirit. An academic which can stand for thousands of years has proved its vitality and unstoppable vitality in China with its long time, rich content and continuous innovation from generation to generation! Son in Sichuan said: "time flies like this, day and night." His spirit, his theory also with the Sichuan forward, running more than.
孔子為圣，圣者之圣。紛爭(zhēng)之春，多事之秋，亂世間，圣人傲立。其對(duì)自身的感懷，對(duì)社會(huì)的關(guān)注，對(duì)教育的投入，對(duì)文化的貢獻(xiàn)：僅有一項(xiàng)便可傲立于天地，何況全材乎！
Confucius is the saint, the saint of the saints. In the spring of strife, in the autumn of eventuality, in troubled times, sages stand proudly. His feelings for himself, his concern for the society, his investment in education and his contribution to culture: only one can stand proudly in the world, let alone all materials!
步入文廟，孔子靜默。一身寬服的他目視遠(yuǎn)方，目視將來(lái)�！笆ト瞬痪杏跁r(shí)”，他自能望見將來(lái)，不知儒士能否長(zhǎng)存，但儒學(xué)必定仍扎根每個(gè)國(guó)人的心中。
Entering the Confucian temple, Confucius was silent. In a wide suit, he looked into the distance and into the future. "The sage is not limited to the time", he can see the future and wonder if Confucianism can survive forever, but Confucianism must still be rooted in the hearts of everyone.
個(gè)體之圣人，社會(huì)之圣人，教育之圣人，文化之圣人。
Sage of individual, sage of society, sage of education, sage of culture.
至圣。
Most holy.
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